Recent CPTnet stories

ABORIGINAL JUSTICE: Grassy Narrows youth ask, ‘what shall we drink?’

Sweet, precious, clean, clear water: without it, the fragile human experiment will quickly cease to exist. With convenience stores and twenty-four hour access to plastic-sealed Swiss Alps freshness, it is hard to imagine a time or a place where this basic staple is beyond our reach. Can we even fathom the despair gripping the ancient Hebrews, who upon departure from the parted Red Sea encountered bitter water in the wilderness of Marah? Complaining to Moses, they exclaimed, “what shall we drink!?” (Exodus 15:24). Miraculously, the water became sweet, and civilization continues to this day, with apparent unlimited sweet water.

Enter seventeen-year-old Asubpeeschoseewagong (Grassy Narrows) First Nation’s youth Edmond Jack. He and five other Grassy youth are making a 2,000-kilometer trek on foot, from the reserve north of Kenora to Toronto, to learn about the value of water from elders across the province.

TORONTO, ON: The freedom to say no

“By the mixing of our waters, it becomes your responsibility to protect our water, and our responsibility to protect your water.”  Hereditary Chief Pete Erickson of the northern British Columbia Carrier Sekani First Nation completed the final water ceremony before a crowd of over four hundred supporters in downtown Toronto on Wednesday, 9 May 2012.  As representative of one of the five-member First Nations of the Yinka Dene Alliance, Chief Erickson, along with a delegation of over fifty First Nation representatives, had just completed the ten day Freedom Train journey across Canada’s west to highlight the nations’ opposition to Enbridge corporation’s proposed Northern Gateway tar sands pipeline through their territory.

The Yinka Dene territories are located in the headwaters of the Fraser, Skeena and Mackenzie/Arctic watersheds. Their people have relied on salmon since time immemorial. Their territory is 25% of the 1,177 km through which the proposed pipeline will carry raw tar sands crude from Bruderheim in the Alberta Tar Sands to the inland coastal community of Kitimat, British Columbia. Citing the infamous Exxon Valdez tanker spill, the Yinka Dene and supporters fear contamination from pipeline ruptures and tanker spills of catastrophic proportions.

SIX NATIONS-CALEDONIA, ONTARIO: Indigenous and non-indigenous people join in March for Peace, Friendship and Respect

On 28 April 2012, Julián Gutiérrez Castaño from the Aboriginal Justice Team of Christian Peacemaker Teams joined the March for Peace, Friendship, and Respect at Caledonia, Ontario.

More than five hundred people gathered at the grounds of Edinburgh Square and Heritage Cultural Centre in the early afternoon to participate in the March for Peace, Friendship and Respect organized by the April 28th Coalition.  Haudenosaunee from the Six Nations of the Grand River and non-Indigenous people who live in nearby Caledonia met up with others who came for the march on buses from Toronto, St. Catherine’s, London, Hamilton, Guelph, Kitchener-Waterloo, Dunnville, and Brantford.

ABORIGINAL JUSTICE: KI celebrates bittersweet victory

On 29 March 2012, the Ontario government paid $3.5 million to mining company God’s Lake Resources (GLR) to walk away from its leases, located on Kitchenuhmaykoosib Inninuwug (KI) lands.  Multiple sacred KI graves lie within the claim area.  KI had issued an eviction notice to GLR last September.

For KI, one of the largest First Nations communities in the region, it was perhaps a déjà vu moment.  Following the 2008 sentencing of six months in prison of six community leaders for protecting their land from mining exploration by Platinex Corp., the province bought out Platinex for $5 million.  The “KI 6” served sixty-eight days before a judge released them unconditionally on sentencing appeal

ABORIGINAL JUSTICE REFLECTION: Where do they fit?

At approximately 10:00 a.m., our delegation enters the Kenora museum.  We have decided to visit its permanent exhibit and take a historic walking tour through the town, led by a local theater troop and sponsored by the museum.  Since we arrived a few days ago, we have mostly met people from or close to Aboriginal communities in the area; we are wondering how the museum will integrate their side of the story.